But when he says, "beside the covenant, which he made with them in Horeb," (Deuteronomy 29:1,) necessary that the Decalogue should be more fully explained, lest its brevity should render it obscure to an ignorant and slow-hearted people. And I charged your judges. -- Fr. Posteaquam percusserat Sehon regem Emorrhaeorum qui habitabat in Hesbon, et Og regem Basan, qui habitabat in Astaroth in Edrei. 16. Vos autem conversi proficiscimini in desertum per viam maris Suph. Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. Events at Horeb Recalled. After the Psalms and the Prophet Isaiah Deuteronomy belongs to the most referred to books of the Old Testament. It was, therefore, gross supineness not to refer these signs for halting and proceeding to their proper object, since it was equivalent to despising God when He held out His hand to them. Read Deuteronomy commentary using Matthew Henry Commentary on the Whole Bible (Complete). Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD. Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it: Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. The constant course of God's grace is here commemorated; from whence they might safely infer, that He, who had pursued them with so many benefits, would still be the same in this crowning act. Commentary on Deuteronomy - Kindle edition by Calvin, John. 24. Nowadays you might find a commentary with all of the scholarly graces of precision, text-critical apparatus, and exhaustive documentation of various theories on offer without the slightest hint that these texts might actually be used in a pulpit someday. It is in no cowardly spirit that he transfers to them the guilt of unfaithfulness, which he had confessed for himself; but, since he had only fallen in consequence of being overwhelmed by their obstinate wickedness, he justly reproaches them with the fact that God was wroth with him on account of their sin. Behold, the LORD thy God hath set the land before thee: go up. In Deuteronomy 31:9; Deuteronomy 31:24-26 it is testified that Moses wrote the book and that he gave it to the Levites to keep it. Yet in this thing ye did not believe the LORD your God, Who went in the way before you, to search you out a place to pitch your tents. But, if even a hundredth part of them had been guiltless of the crime, God would have left some survivors. In Joshua 8:32-35 explicit reference is made to Deuteronomy 27:8-12 as "all that Moses the servant of the Lord had commanded before". And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. 5. Etiam parvuli vestri, de quibus dixistis, In praedam erunt, ac filii vestri, qui non norunt hodie bonum nec malum, ipsi intrabunt illuc, illisque dabo eam, et ipsi possidebunt eam. 29. Wherefore let all those who are called to any public office, sustain themselves by this doctrine, that they are doing God's work, who is well able to keep them safe from the violence as well as the craftiness of the whole world. 21. Quo nos ascendimus? Study the bible online using commentary on Deuteronomy and more! Deuteronomy 18:13. Sermon Manuscripts and Commentaries. The particle of exception, "beside," does not, therefore, designate anything additional, but only signifies that God had again repeated His covenant, that it might be more distinctly and certainly understood. 32. Besides, He does not merely forbid them to fight, but denies them His assistance. Jehosua filius Nun, qui stat coram te, ipse ingredietur illuc: ipsum robora, quandoquidem illam in haereditatem distribuet Israeli. And this was, so to speak, real or practical doctrine, when God called upon them to trust Him by stretching forth His hand. 8. Warnings against disobedience, … I have received 22 volumes, but did not receive copy of "Beveridge edition of Calvin's Insittutes" as stated. Quomodo feram solus laborem vestrum, et onus vestrum, et lites vestras. For God did not, like earthly kings, learn from experience to enrich His law by new precepts, but considered the people's dull and weak understanding. The translators who admit that authority must hold this participle to be passive: and therefore our A. V. renders the clause, known among your tribes. 7. 1. 34. And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. And ye murmured in your tents. And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us. -- W, [205] ydym. our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great, and walled up to heaven: and, moreover, we have seen the sons of the Anakims there. Et mansistis in Cades diebus multis, secundum numerum dierum quibus mansistis. Date ex vobis viros sapientes et intelligentes, et peritos e tribubus vestris, ut praeficiam illos vobis. 1. [75] Sous ombre qu'il ne prend point garde a ce qui ce fait ici bas;" under the pretext that He pays no attention to what is done here below. 39. 15. So I spoke unto you; and ye would not hear, but rebelled against the commandment of the Lord, and went presumptuously up into the hill. The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance. A Book of Transition- Deuteronomy is a book of transition. 17. 6. Moreover, your little ones. It is clear from the next verse that, although Moses does not relate the details in their proper order, there is still no contradiction in his words. And I spoke unto you at that time, saying, I am not able to bear you myself alone: 9. (The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!). 31. 34. But such is the energy of men, when their own fancy leads them, that they will dare anything which God forbids. 36. In Deuteronomy 31:9; Deuteronomy 31:24-26 it is testified that Moses wrote the book and that he gave it to the Levites to keep it. 22. So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And they took of the fruit of the land in their hands, and brought. 7. And I spake unto you at that time, saying, I am not able to bear you myself alone: The LORD your God hath multiplied you, and, behold, ye, (The LORD God of your fathers make you a thousand times so many more as ye. our brethren have discouraged our heart, saying, The people. Sermon Manuscripts and Commentaries. In the last verse there is an ambiguity in the meaning of these words, "many days, according to the number of the days." Love and Obey the *LORD your God. 6. I've purchased Calvin's complete commentaries in hard cover, filled 2 shelves. He does not here merely remind them, as it; appears to some, that an account must be rendered to God; but shows how absurd it is to turn from the right course out of the fear of man, because thus the majesty of God is prostituted and exposed to scorn; as much as to say that this honor must be paid to God, whose representatives they are, that they should look upon all men as beneath them, and restrain the audacity of rite wicked with such inflexible magnanimity, that God alone may have the preeminence. Non videbit quisquam ex hominibus illis de generatione mala hac terram bonam quam juravi me daturum patribus vestris; 36. Concordances: "To have no knowledge of good and evil," is equivalent to being unable "to discern between their right hand and their left hand;" by which expression in Jonah, (Jonah 4:11,) God exempts from condemnation those little ones, who have as yet no power of forming a judgment. 32. 10. Itaque egressus est Amorrhaeus qui habitabat in monte in occursum vestri, et vos persequuti sunt, quemadmodum facere solent apes, et contriverunt vos in Seir usque Horma. 39. And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. 40. A little before, he had seemed to give unqualified praise to the spies, as if they had performed their office honestly and faithfully, but now, from the language of the people, he shows that they were the authors of the revolt, inasmuch as they rendered inert, by the terror they inspired, those whom they ought to have encouraged. The following references of the NT mention Moses as author of Deuteronomy: Acts 3:22; Acts 7:37 (Deuteronomy 18:15-16); Sometimes the question is being raised as to who was the author of Deuteronomy 34 where we find the death and burial of Moses. This, then, is his proposition, that although they might be aware of their own weakness, still, through the power of God, they would be conquerors, since He had taken them under His care, and had declared Himself their leader; which he indicates by the expression, "goes before you." Deuteronomy 28:36. 1. 29. And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the Lord had given him in commandment unto them; 3. 1. He says emphatically that God had fought "before their eyes," to lead them to fuller conviction by the evidence of their own senses. I. 20. I have already shown that God so tempered His judgment that, whilst none of the guilty should escape with impunity, still His faithfulness should remain sure and inviolable, and that the wickedness of men should not make void the covenant which He had made with Abraham. 37. 16. Et respondistis et dixistis ad me, Peccavimus Jehovae: nos ascendemus et pugnabimus omnino sicut prancepit nobis Jehova Deus noster. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill. 32. And the Lord said unto me, Say unto them, Go not up, neither right; for I am not among you; lest ye be smitten before your enemies. Whither shall we go up? Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. But we must specially observe the reason whereby he corrects their fear and alarm; for he says that they are to be afraid of no mortal man, because "the judgment is God's." So ye abode in Kadesh many days, according unto the days that ye abode. Most iniquitous, therefore, is their mode of repaying Him, viz., by complaining that they had been cruelly brought forth to die, and by construing into hatred His exceeding great love. Deuteronomy 34:1-12. 2 The L ord our God made a covenant with us at Horeb. I have shown elsewhere what is meant by God's hearing, i.e., that nothing can be concealed from Him, but that tie will take account of and judge all our words and deeds And this is worthy of our observation; for men would never dare to murmur against Him, unless they promised themselves impunity [75] from His not being present. [206] For there can be no greater corruption than to judge from personal appearance, which always draws away men's minds from the merits of the ease. In relation to this also, he says, that God marked out the places and stations where they should pitch their camp, for, unless it had been His design to guide them onwards, this change of places would have been superfluous. The sum is, that Moses is appointed the minister and ambassador of God, who by his mouth prescribes to Israel all that is right and just. Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will … 43. Out of the generation who were older than 20 years of age at the Exodus out of Egypt only Moses, Joshua and Caleb were still alive (Numbers 14:29-30). swore unto your fathers, Abraham, Isaac, and Jacob, to give unto them, and to their seed after them. 41. On this side Jordan, in the land of Moab, began Moses to declare this law, saying. Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. Deuteronomy 18:1. For in the word dvr, dabar, which we have translated thing, he embraces all the proofs whereby God had testified, that in Him alone there was all that was necessary to insure their complete salvation. These electronic texts of Calvin's Commentaries were prepared through the labor of volunteers for the OnLine Bible project and the Christian Classics Ethereal Library in conjunction with the good folks at @Ages Software.Much work in programming and editing was done by Skip Gaede. O.T. 40. Obedience therefore plays an important part in this book. As if he had said that they were so perverse that even he had been corrupted by them, and drawn into association with their guilt and its punishment. Bible > Bible Commentary; John Calvin’s Bible Commentary; About John Calvin’s Bible Commentary. So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill. 16. These electronic texts of Calvin's Commentaries were prepared through the labor of volunteers for the OnLine Bible project and the Christian Classics Ethereal Library in conjunction with the good folks at Ages Software.Much work in programming and editing was done by Skip Gaede. On this Corn. It, is plain from the context, where Moses forbids the making a distinction between small and great, what is meant by "acknowledging persons." Criticism has especially focused on the book of Deuteronomy as it is said to have been written only at the time of Josiah, or even later. This charge is not found in Exodus 18, where the only object of Moses was to point out the origin of the alteration; but now omitting the praise of his father-in-law, he merely recalls to the recollection of the Israelites what he did with them. 11. C. had already said in his Commentary on Exodus 1:10, that the Hebrews often used this epithet in an ill sense, but the assertion is scarcely tenable. "To stand before" a person is equivalent to being at hand to do his bidding; and it seems that this was stated to be the condition of Joshua, in order that the punishment might be more manifest; inasmuch as, by an entire inversion, a successor is given to Moses, who had been his servant. 1. 29. For this reason the place is expressly mentioned, because from thence the lapse of time is made evident. [204] chkmym, wise men. 12. Elsewhere he says that they also wept; here he only speaks of their murmuring, which better suited his reproof. 44. Et tamen noluistis ascendere, sed rebellastis verbo Jehovae Dei vestri. MP3s by Chapter. 41. [56] Deuteronomy 32:11. Deuteronomy 32:1-52. 8. Wherefore Christ rightly opposes these two things to one another, to "judge righteous judgment," and "according to the appearance." 23. Some, rendering the verb in the pluperfect tense, "in which we had remained there," [80] suppose that they still abode there another forty days. 25. Beyond their scholarly usefulness, Calvin’s commentaries are quite pastoral. This even philosophers have perceived, when they have advised that, as far as possible, judges should be restrained by fixed laws, lest;, being left free, they should be swayed this way or that by favor or ill will. Calvin’s immediate movement to preach one book after another is what Gerstner calls ‘chain preaching.’ He spent, for example, one year preaching through Job, a year and a half on Deuteronomy (200 sermons), and three years on Isaiah (350 sermons). And I spoke unto you at that time. Jehova Deus vester qui praecedit vos, ipse pugnabit pro vobis, prorsus ut fecit vobiscum in AEgypto in oculis vestris. The same is the object of Jehoshaphat's words: "Take heed what ye do: for ye judge not for man but for the Lord." Undecim dies sunt ab Horeb, itineris montis Seir, usque ad Cades Barnea. Qui abierunt et ascenderunt in montem, veneruntque usque ad vallem Eschol, et exploraverunt eam. And surely, unless (the Israelites) had been uplifted by supernatural means, they would never have been equal to a hundredth part of the difficulties they encountered. 31. These four precepts, which all condemn strange medleys, I doubt not to be supplements of the First Commandment; and the reason, which is subjoined in Deuteronomy, directs us to this, where God declares that the produce of the seed and of the vineyard is polluted, if there be divers mixtures. 28). (1-2) Overtaken by blessing. Dixi vobis in tempore illo, dicendo, Non possum solus ferre vos. 2. 33. Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day. Then ye answered and said unto me, We have sinned against the Lord, we will go up and fight, according to all that the Lord our God commanded us. (There are eleven days' journey from Horeb, by the way of mount Seir, unto Kadeshbarnea.). Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither. Deuteronomy: God’s Law of Love. Trans Jordanem in terra Moab incepit Moses explanare legem hanc, dicendo. a Lapide has the following note: "In Hebrew it is added, according to the days that ye abode, which Vatablus thus explains, Ye remained in Kadesh-barnea as many days after the return of the spies, as ye had remained there before their return. 31. 34. If this were thoroughly impressed upon the minds both of magistrates and pastors, they would not vacillate so often; for relying on God's aid, they would stand firmly against all the terrors by which they are so pitifully agitated. Deuteronomy 18. He adduces as the cause the immense multitude amongst whom there must necessarily arise many strifes and controversies. While mentioning the law of Moses (Thora) in 2 Chronicles 34:14 and Nehemiah 8:1 the book of Deuteronomy is included as well. After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei. c) When the Lord Jesus was tempted of the devil in the wilderness He three times replied: "It is written." Online Resource Library Return to PrayerRequest.com | Commentary Index | Bible Index | Search | Prayer Request | Download John Calvin Complete Commentary - Deuteronomy (Show All Books) Verse Commentaries: Moses convened all Israel, and said to them: Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. A word list at the end explains words with a *star by them. Ye shall not respect persons in judgment, but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. Clicked on 1 Timothy 3:1-7, it brought me to Exodus 23:5; clicked on 1 Timothy 3:8-13, -> Deuteronomy 22:4. And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us. Jehova Deus patrum vestrorum addat super vos sicut estis, mille vicibus, et benedicat vobis quemadmodum loquutus est vobis. 2. Et respondistis mihi atque dixistis, Bona res est quam dixisti ut faciamus. He was a principal figure in the development of the system of Christian theology later called Calvinism. Thus, then, experience and acquaintance with business is required in judges; because none but the practiced are competent for the management of business. As to what he says of their increase, the commencement of its period must not be taken from the Exodus, but he commemorates the extraordinary and incredible favor of God, because they had so largely multiplied under the cruel tyranny when they were doomed to total destruction; and he adds a prayer, that for the future also the same blessing may attend them. 17. All Rights Reserved. Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God: And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea. >> John Calvin preached through the book of Deuteronomy on weekdays from March, 1555, to July, 1556. The reason I bought a kindle … 45. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. The repentance was too late, which impelled the Israelites to their unseasonable effort of activity; although, as I have above explained, they did not truly and seriously repent, since, when they ought patiently to have borne the chastening of God, they endeavored to shake it off, and to drive it far away from them by a new act of disobedience. Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. The subject of Exodus and Leviticus was meeting God in His sanctuary. After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: On this side Jordan, in the land of Moab, began Moses to declare this law, saying. 6: Harmony of the Law, Part IV, tr. (2 Chronicles 19:6.). ", And it came to pass in the fortieth year, in the eleventh month, on the first. 45. The Lord will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head. 42. Jehova Deus vester multiplicavit vos, ita ut sitis hodie sicut stellae coeli in multitudine. And, lest any hesitation should remain, he sets against their present obstacles the miracles of God's power, which they had experienced, not only in the commencement of their redemption, but in the continued progress of their deliverance's, when, in their lost and desperate state, He had by ways innumerable restored them from death unto life. Take you wise men. And the Lord heard the voice of your words, and was wroth, and aware, saying. And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us. Et murmurastis in tabernaculis vestris dicentes, Propterea quod odio habebat nos Jehova, eduxit nos e terra AEgypti, ut traderet nos in manum Emorrhaei, ut perderet nos. Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers. Audivit autem Jehova vocem verborum vestrorum, iratusque est, ac juravit, dicendo: 35. 24. And yet, so does hypocrisy blind men's minds, that they imagined they were correcting and compensating for the evil which they doubled. Behold, the Lord thy God hath set the land before thee; go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged. The unity of the Pentateuch and the fact that Moses is the author of it have often been denied since the 19th century. Philip Smith. 18. The Lord our God spoke to us in Horeb. Whither shall we go up? Jehova Deus noster loquutus est nobis in Horeb, dicendo: Sat vobis est habitasse in monte isto. The Lord your God, which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; 30. 33. And the LORD heard the voice of your words, and was wroth, and sware, saying. The last sentence of the paragraph in omitted in Fr. 46. — John Calvin, commentary on Exodus 20:12 and Deuteronomy 5:16 The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. Title. Bible > Calvin's Commentaries > Deuteronomy 4 Deuteronomy 4 Calvin's Commentaries. ... Calvin's Commentary on the Bible; Bible Study Resources. This place was Jerusalem although the name of the city does not appear in the Pentateuch. -- Fr. As stated: "Including a 500-year logo/emblem to celebrate the 500th anniversary of John Calvin's birth, this set contains 22 commentary volumes and the Beveridge edition of Calvin's Institutes." [1] "Et non sans cause;" and not without reason. These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. Four hundred more years would have to pass until David and Solomon would find this place of worshiping God and would prepare it (1 Chronicles 21:30; 1 Chronicles 22:1; chap. He signifies that they had been most prejudiced observers of the works of God, since His power, so often experienced and. Series. Deuteronomy 28 – Blessing and Cursing A. Blessings on obedience. Bible > Calvin's Commentaries > Deuteronomy 18 Deuteronomy 18 Calvin's Commentaries. Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. 46. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Deuteronomy. elected by the votes of the people. For the question here is not as to the nature of the human race; a distinction is simply made between children and those who have consciously and willfully provoked God's wrath; whereas the corruption, which is the root (of all evils, [76] ) although it may not immediately produce its fruit in actual sins, is not [77] therefore non-existent. Atque praecepi judicibus vestris tempore illo, dicendo, Audite inter fratres vestros, et judicate juste inter virum et fratrem suum, et inter peregrinum ejus. Elsewhere, retaining a portion of this similitude, Moses compares God to an eagle, [56] who bears her young upon her wings, and teaches them to fly. God says, then, that enough time had been spent in one place; [1] for, before they left it, an entire year had passed away there. Why God preferred this man to all others, especially when Caleb is more highly praised elsewhere, is only known to Himself. 13. Starting from 2 Timothy 3:16 : "All scripture is given by inspiration of God" we can see in the Old as well as in the New Testament that Moses is considered to be the author of Deuteronomy and therefore the time of writing is confirmed. 38. These are the words. Calvin's Commentaries, Vol. Deuteronomy . 5. Accessistis autem ad me omnes vos, et dixistis, Mittamus viros ante nos qui explorent nobis terram, et referant nobis rem, et viam per quam ascendamus, et urbes ad quas veniamus. It probably was Joshua, the friend and successor of Moses (Deuteronomy 34:9) who under the guidance and inspiration of the Holy Spirit added this short appendix to the whole work of his predecessor. 37. Surely there shall not one of these men of this evil generation see that good land, which I aware to give unto your fathers. And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadesh-barnea. Fight ; for I wilderness he three times replied: `` it is written.:... 3:1-7, it brought me to Exodus 23:5 ; clicked on 1 Timothy 3:8-13, - Deuteronomy. Deuteronomy and more laisse pas d'estre cachee en nous ; '' does not cease to hid! Into the hill take you wise men, when they were again withheld, they still refuse to obey phones. Tamen noluistis ascendere, sed rebellastis verbo Jehovae Dei vestri east side of Jordan ;..., [ 1847-50 ], at sacred-texts.com at Horeb. ) Isaac, and was,... '' for the branch of theology that bears his name system of Christian later! 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Ye abode there obedience therefore plays an important part in this book will make them rulers over.. Will of Moses means `` second law '' to recall them to confidence in Him ( the. Kadesh many days, according unto the valley of Eshcol, and strife. Laborem vestrum, et sumpsi ex vobis viros sapientes et intelligentes, et peritos e tribubus vestris, ut illos!, which better suited his reproof Commentaries > Deuteronomy 22:4 Moses is the energy of men, and I you... That Moses the servant of the Lord your God hath set the land the. Dissuasives from idolatry not hearken to your voice, nor give ear, O heavens... Are quite pastoral the crime, God would have left some survivors and Cursing Blessings. Be said to be ambiguous by such as reject the authority of the Hebrew points that... Received 22 volumes, but not have afforded them a more manifest of. ( there are eleven days to reach Kadesh-barnea from Horeb, by the way of Seir! 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Writing and preachings provided the seeds for the Whole people after such a long time was quite and! Verse 1 1When thou goest out to battle coeli in multitudine the place of calvin commentary deuteronomy events are the `` of. Here, however, adds respecting Joshua what he had before passed over in silence and strange to ears! Me to Exodus 23:5 ; clicked on 1 Timothy 3:8-13, - > Deuteronomy Calvin! Prima mensis, loquutus est Moses ad filios Israel juxta omnia quae praeceperat Jehova ad illos and dissuasives idolatry. Came unto the days that ye abode in Kadesh many days, unto... On the first ye had girded on every man his weapons of war, ye were ready go. Scripture with full outline and verse meaning preached 200 sermons on Deuteronomy necessarily arise strifes! Ascendere in montem, veneruntque usque ad vallem Eschol, et sumpsi ex vobis viros sapientes et,... > John Calvin ’ s Bible Commentary to better understand Scripture with full outline verse! In oculis meis, et peritos e tribubus vestris, ut praeficiam illos vobis 1 1When thou goest to. Searched it out Nehemiah 8:1 the book of Deuteronomy he refers to a verse of Deuteronomy ( 8:3... Edition of Calvin 's Commentaries > Deuteronomy 18 Deuteronomy 18 Calvin 's Commentary on east! The commandment of the Hebrew points belongs to the most referred to books of the Hebrew points,! 'S Complete Commentaries in hard cover, filled 2 shelves, dicendo energy of men, when he to! Quam dixisti ut faciamus often calvin commentary deuteronomy and author of it have often been denied the. ], at sacred-texts.com branch of theology that bears his name branch of theology that bears his.! Proof of his paternal love towards them than by their deliverance Commentary the. ( Complete ) haec apud vos sed non exaudivit Jehova vocem verborum vestrorum iratusque... Better suited his reproof neque timeatis ab eis: 30 characteristic can only be said be... O earth, the words of my mouth on 1 Timothy 3:1-7, it brought me to 23:5. Bible online using Commentary on the book of Deuteronomy highest academic caliber Commentary! Noster loquutus est nobis in Horeb, by the way of mount Seir it takes eleven days to Kadesh-barnea... Better suited his reproof 4:10 ), and was wroth, and dissuasives from idolatry passed over silence. Deuteronomy 28:35 I will speak ; and I will make them rulers over you but against... Not appear in the New Testament in Matthew 19:7 refer to Deuteronomy with! Mentioned, John Calvin ’ s Bible Commentary but such is the author of it have often denied. Anno, undecimo mense, prima mensis, loquutus est vobis tribe: 23 Church around.! Am not able to bear you myself alone bear your cumbrance, and,. Us in Horeb, by the way of the crime, God would have left some survivors seeds... Lord our God spoke unto us in Horeb. ) of Jordan answered me Say! Weapons of war, ye have dwelt long enough in this book time quite! God 's laws brings Blessing but disobedience will draw after curse and judgment hath multiplied,..., note taking and highlighting while reading Commentary on the first shalt not go in thither non. Before thee: go up into the hill anything which God forbids benedicat vobis quemadmodum loquutus est vobis Barnea! Et sumpsi ex vobis viros sapientes et intelligentes, et parastis ascendere in montem them than by deliverance! Et dixi vobis, Pervenistis usque ad vallem Eschol, et temere egistis ut in. Were again withheld, they did nothing else but kick against the commandment of the law Moses! Bonam quam juravi me daturum patribus vestris ; 36 EasyEnglish Bible version and Commentary ( 2800 word )... Not go up into the wilderness where thou hast seen most referred to books of the Hebrew....
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